Patriotism from the perspective of Hojjatoleslam Abdolhossein Yadollahi, a researcher at the Islamic Research Foundation of Razavi Khorasan Province, is a moral virtue that must align with piety and justice. Yadollahi states that love for one's homeland and land has deep roots in human nature, but this feeling must be free from blind fanaticism.
The Difference Between Patriotism and Tribalism
Hojjatoleslam Yadollahi explains that the boundary between patriotism and pre-Islamic tribalism is clearly defined in both religious teachings and the prophetic tradition. The Holy Quran introduces expulsion from one's homeland as one of the most difficult obligations, and the Prophet Muhammad (PBUH) also speaks of his love for that land when leaving Mecca. However, patriotism is commendable only when it does not lead to fanaticism and oppression.
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Imam Zain al-Abidin (PBUH) also provides a criterion for distinguishing between the two and emphasizes that tribalism means seeking superiority over others, while love for one's people and land is not inherently a flaw. Therefore, patriotism should be directed towards the prosperity and advancement of society, not towards oppression and tyranny.
Defending the Land as a Religious Obligation
Yadollahi further refers to the status of defending the land in Islam, stating that this issue goes beyond a political decision or transient expediency. In Islamic logic, defending the land is a multi-layered duty based on deep moral foundations and natural rights. The Holy Quran introduces jihad as a confrontation against oppression and the reclamation of the natural right to reside.
This researcher also emphasizes that defending the land should be regarded not only based on expediency but also as a moral responsibility and religious obligation. Dying in the path of safeguarding one's living environment and sanctities is likened in Islamic narrations to the highest spiritual ranks.
The Connection Between Iranian and Islamic Identity
Hojjatoleslam Yadollahi concludes by addressing the challenges between Iranian and Islamic identity, stating that these two identities should coexist rather than be in opposition. According to Islamic teachings, the diversity of ethnicities and languages is not only a natural phenomenon but also aids in mutual understanding and civilizational cooperation.
He emphasizes that Iranian and Islamic identity should be viewed as two complementary elements, and any confrontation between them is a fabricated duality. The culture and history of Iranians should be seen as a foundation for the growth and elevation of Islamic identity, and these two should support each other to form an elevated society.
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